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	<title>Comments for Telesterion - Self-Knowledge, Self-Development, Self-Observation, Enlightenment, Brain, Mind, and Consciousness.</title>
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	<link>http://www.telesterion.com</link>
	<description>How to study your own consciousness, mind, and brain; esoteric psychology mysticism and philosophy; humans, and the nature of the self.</description>
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		<title>Comment on Cognitive Fallacy &#8211; this should be a primary concern of all explorers of consciousness and the mind by John C.</title>
		<link>http://www.telesterion.com/cognitive-fallacy-this-should-be-a-primary-concern-of-all-explorers-of-consciousness-and-the-mind.htm/comment-page-1#comment-118809</link>
		<dc:creator>John C.</dc:creator>
		<pubDate>Sat, 14 Jan 2012 23:34:58 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=125#comment-118809</guid>
		<description>I forgot to say something about the most important category of concern.  I (one) - (we all) - have to continually be brutally honest with ourselves about what we know, and what we don&#039;t know, which is alot!  It can be pretty intimidating to realize how little most of us really know for sure.  It&#039;s really tempting to stretch the truth or come across as someone who knows just a little bit more (or alot more)than we really do.  And, it doesn&#039;t help that many people on the street judge others by how confident and or convincing they might &#039;seem to be&#039;.  I&#039;ve often made these mistakes when not paying enough attention to myself and my &quot;genuineness&quot;  -  To being honest enough with myself - Or when buckling into peer pressure to appear to be more than I really am.  To be, or not to be (true to one&#039;s self) - That seems to be the question....or at least some part of &quot;the question&quot;.</description>
		<content:encoded><![CDATA[<p>I forgot to say something about the most important category of concern.  I (one) &#8211; (we all) &#8211; have to continually be brutally honest with ourselves about what we know, and what we don&#8217;t know, which is alot!  It can be pretty intimidating to realize how little most of us really know for sure.  It&#8217;s really tempting to stretch the truth or come across as someone who knows just a little bit more (or alot more)than we really do.  And, it doesn&#8217;t help that many people on the street judge others by how confident and or convincing they might &#8216;seem to be&#8217;.  I&#8217;ve often made these mistakes when not paying enough attention to myself and my &#8220;genuineness&#8221;  &#8211;  To being honest enough with myself &#8211; Or when buckling into peer pressure to appear to be more than I really am.  To be, or not to be (true to one&#8217;s self) &#8211; That seems to be the question&#8230;.or at least some part of &#8220;the question&#8221;.</p>
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		<title>Comment on Cognitive Fallacy &#8211; this should be a primary concern of all explorers of consciousness and the mind by John C.</title>
		<link>http://www.telesterion.com/cognitive-fallacy-this-should-be-a-primary-concern-of-all-explorers-of-consciousness-and-the-mind.htm/comment-page-1#comment-118808</link>
		<dc:creator>John C.</dc:creator>
		<pubDate>Sat, 14 Jan 2012 23:15:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=125#comment-118808</guid>
		<description>Very true.  Wise advice.  Happens all the time.  I have to constantly re-check myself when dealing with strangers and even friends - especially when it comes to making agreements, recieving advice, or trusting anyone in business situations where money is at stake.  Sometimes people that I thought I knew because I&#039;ve worked with the person before, still dissapoint me when I don&#039;t double-check what is being said to me or create the proper contingency plan.

Alot of people seem to be in serious denial about what they really actually know.  And it&#039;s typically the one&#039;s who seem to be the most confident about themselves who end up in trouble in the end.

One aspect of the problem seems to center around the fact that many people do not make a clear enough distinction between what they actually really know for sure and what only they &#039;think they know&#039; - or what they &#039;presume to be true&#039; because someone that they trust told them &quot;this&quot; or &quot;that&quot;.  Or maybe they&#039;ve read something in print and didn&#039;t check it out to make sure that their sources were cited and verified, and so on.

Keep your eyes peeled, and beware of the illusion(s)!</description>
		<content:encoded><![CDATA[<p>Very true.  Wise advice.  Happens all the time.  I have to constantly re-check myself when dealing with strangers and even friends &#8211; especially when it comes to making agreements, recieving advice, or trusting anyone in business situations where money is at stake.  Sometimes people that I thought I knew because I&#8217;ve worked with the person before, still dissapoint me when I don&#8217;t double-check what is being said to me or create the proper contingency plan.</p>
<p>Alot of people seem to be in serious denial about what they really actually know.  And it&#8217;s typically the one&#8217;s who seem to be the most confident about themselves who end up in trouble in the end.</p>
<p>One aspect of the problem seems to center around the fact that many people do not make a clear enough distinction between what they actually really know for sure and what only they &#8216;think they know&#8217; &#8211; or what they &#8216;presume to be true&#8217; because someone that they trust told them &#8220;this&#8221; or &#8220;that&#8221;.  Or maybe they&#8217;ve read something in print and didn&#8217;t check it out to make sure that their sources were cited and verified, and so on.</p>
<p>Keep your eyes peeled, and beware of the illusion(s)!</p>
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		<title>Comment on Happiness and the riddle of experience versus memory &#8211; Daniel Kahneman&#8217;s model of selves. by John C.</title>
		<link>http://www.telesterion.com/happiness-and-the-riddle-of-experience-versus-memory-daniel-kahnemans-model-of-selves.htm/comment-page-1#comment-118807</link>
		<dc:creator>John C.</dc:creator>
		<pubDate>Sat, 14 Jan 2012 22:33:41 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=186#comment-118807</guid>
		<description>Touche&#039; William.  This way that you de-construct very complex things that go on in life and &#039;boil it down&#039; in such an verbally alchemical, easy way for the lay-person to understand is a testament to how much research you put into your understanding of the subject matter. More over, the extra effort of thought required to find a way of wording and teaching what is learned from this research into a type of understandable written &#039;package&#039; - which - comes across like someone who gives a crap wrote it, is commendable anyway you look at it.

These topics of smell and memory are fascinating and would appear to be dis-proportionately overlooked by modern scientific inquiry.  The implications of these hypothesese are obviously serious with potential for good, yet ripe for abuse at the same time.  In my opinion, this represents a type of potentially dangerous knowledge put into the wrong hands. 

Hopefully this will be studied more by the right researchers.</description>
		<content:encoded><![CDATA[<p>Touche&#8217; William.  This way that you de-construct very complex things that go on in life and &#8216;boil it down&#8217; in such an verbally alchemical, easy way for the lay-person to understand is a testament to how much research you put into your understanding of the subject matter. More over, the extra effort of thought required to find a way of wording and teaching what is learned from this research into a type of understandable written &#8216;package&#8217; &#8211; which &#8211; comes across like someone who gives a crap wrote it, is commendable anyway you look at it.</p>
<p>These topics of smell and memory are fascinating and would appear to be dis-proportionately overlooked by modern scientific inquiry.  The implications of these hypothesese are obviously serious with potential for good, yet ripe for abuse at the same time.  In my opinion, this represents a type of potentially dangerous knowledge put into the wrong hands. </p>
<p>Hopefully this will be studied more by the right researchers.</p>
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		<title>Comment on &#8220;There is a super shaman who&#8217;s known as Santa Claus&#8221; by Bill</title>
		<link>http://www.telesterion.com/there-is-a-super-shaman-whos-known-as-santa-claus.htm/comment-page-1#comment-118806</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Wed, 11 Jan 2012 02:58:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=199#comment-118806</guid>
		<description>Even psychology today covers the Santa-Muscaria connection...

&lt;a href=&quot;http://www.psychologytoday.com/blog/sex-dawn/201112/have-merry-trippy-christmas&quot; rel=&quot;nofollow&quot;&gt;http://www.psychologytoday.com/blog/sex-dawn/201112/have-merry-trippy-christmas&lt;/a&gt;

&quot;This all seems rather innocent and arbitrary - unless you know something about people like the Sami, Koryak and other reindeer-herding people who live in the far north of Europe and Siberia. Clearly, the Christmas tradition has roots in many different places and times: Christianity, pagan winter solstice celebrations, old Germanic mythologies, etc. But these aspects of Santa mythology seem to come directly from these reindeer-based cultures.

The key to understanding Santa is Amanita muscaria - the well-known red and white mushroom with a long history of shamanic use from Western Europe to Siberia. I am convinced that Santa is essentially a shaman that has quietly yet forcefully entered into the consciousness of Western culture&quot;</description>
		<content:encoded><![CDATA[<p>Even psychology today covers the Santa-Muscaria connection&#8230;</p>
<p><a href="http://www.psychologytoday.com/blog/sex-dawn/201112/have-merry-trippy-christmas" rel="nofollow">http://www.psychologytoday.com/blog/sex-dawn/201112/have-merry-trippy-christmas</a></p>
<p>&#8220;This all seems rather innocent and arbitrary &#8211; unless you know something about people like the Sami, Koryak and other reindeer-herding people who live in the far north of Europe and Siberia. Clearly, the Christmas tradition has roots in many different places and times: Christianity, pagan winter solstice celebrations, old Germanic mythologies, etc. But these aspects of Santa mythology seem to come directly from these reindeer-based cultures.</p>
<p>The key to understanding Santa is Amanita muscaria &#8211; the well-known red and white mushroom with a long history of shamanic use from Western Europe to Siberia. I am convinced that Santa is essentially a shaman that has quietly yet forcefully entered into the consciousness of Western culture&#8221;</p>
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		<title>Comment on People can SMELL dominance or neurosis &#8211; smell, neurohormones and scent signals and their role in enlightenment and self-development by Bill</title>
		<link>http://www.telesterion.com/people-can-smell-dominance-or-neurosis-smell-neurohormones-and-scent-signals-and-their-role-in-enlightenment-and-self-development.htm/comment-page-1#comment-118739</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Mon, 05 Dec 2011 08:11:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=193#comment-118739</guid>
		<description>Let me give an example of something that is probably a chemical effect, something you are likely to have experienced yourself.

I kiss my sweetheart, and hold her lip in mine, and just pause like that, touching lips. We both feel a &quot;flowing&quot; of pleasure and a feeling of &quot;energy&quot;, raditing out from our lips, stimulating responding sensations in other parts of our body.

Our current modern medical models suggest that what is happening is a release of, at least, oxytocin and theobromine and possibly a veritable cloud of other molecules.

The question I ask is, is this purely endogenous, happening &#039;inside the body&#039;? Or is it possibly partly exogenous, coming from outside - with one or the other of the two of us releasing and emitting to the other stimulating chemicals? - causing that specific feeling of a flow of sensation passing back and ofrth between us as the chemicals move thru the thin skin of the mouth and nose and start chemical cascades thru each others body and nervous system?

Look at this kind of thing for yourself. Add to the observation base. See if you can affect or use this phenomenon.

At least to become a better kisser, lol.</description>
		<content:encoded><![CDATA[<p>Let me give an example of something that is probably a chemical effect, something you are likely to have experienced yourself.</p>
<p>I kiss my sweetheart, and hold her lip in mine, and just pause like that, touching lips. We both feel a &#8220;flowing&#8221; of pleasure and a feeling of &#8220;energy&#8221;, raditing out from our lips, stimulating responding sensations in other parts of our body.</p>
<p>Our current modern medical models suggest that what is happening is a release of, at least, oxytocin and theobromine and possibly a veritable cloud of other molecules.</p>
<p>The question I ask is, is this purely endogenous, happening &#8216;inside the body&#8217;? Or is it possibly partly exogenous, coming from outside &#8211; with one or the other of the two of us releasing and emitting to the other stimulating chemicals? &#8211; causing that specific feeling of a flow of sensation passing back and ofrth between us as the chemicals move thru the thin skin of the mouth and nose and start chemical cascades thru each others body and nervous system?</p>
<p>Look at this kind of thing for yourself. Add to the observation base. See if you can affect or use this phenomenon.</p>
<p>At least to become a better kisser, lol.</p>
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		<title>Comment on &#8220;Stairway to Eleusis &#8211; the EXEGESIS exegesis and the dharma of Philip K Dick&#8221; by Bill</title>
		<link>http://www.telesterion.com/stairway-to-eleusis-the-exegesis-exegesis-and-the-dharma-of-philip-k-dick.htm/comment-page-1#comment-117889</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Thu, 10 Nov 2011 03:06:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=151#comment-117889</guid>
		<description>Oh, by the way, the &quot;First Content Problem&quot; - what is the source of the experience of endless rushing streams of information that occurs in certain states of mind? - used to be just teh &quot;Content Problem&quot;.

Then, I started working on another &quot;content problem&quot; - and that became the &quot;Second Content Problem&quot; - requiring that I rename the original content problem the &quot;First Content Problem.

What is teh &quot;Second Content Problem&quot;? Well, it&#039;s tricky to articulate, but here&#039;s one version. Except for direct personal experience (experiences one personally has had), and indirect personal experience (experiences that one has seen in others, or received direct reports about from another living person), which are pretty strictly limited, or major source of information about all this esoteric stuff comes to us in teh form of some kind of recorded &#039;content&#039;. Books, primarily, some ancient, some merely old, some modern, and to a lesser degree modern content like movies, videos, tapes, and so forth. (Include architecture and art and all the other forms of content in this package...)

But, it&#039;s all &quot;content&quot; - information that has been MANUFACTURED as a kind of cultural stuff, a product, considered valuable, and traded, bought, and sold, almost always for a profit or benefit on the part of it&#039;s manufacturer.

If it&#039;s cultural STUFF, manufactured for a profit or a benefit, how do we seperate it&#039;s cultural and business functions from whatever elements of &#039;fact&#039; or &#039;truthful reportage&#039; or &#039;esoteric value&#039; that it might contain?

Thats the second content problem - how do you seperate the commercial or political function of the content from it&#039;s esoteric value, it&#039;s functionality for the practicioner? How to seperate the gold from the ore that carries it?</description>
		<content:encoded><![CDATA[<p>Oh, by the way, the &#8220;First Content Problem&#8221; &#8211; what is the source of the experience of endless rushing streams of information that occurs in certain states of mind? &#8211; used to be just teh &#8220;Content Problem&#8221;.</p>
<p>Then, I started working on another &#8220;content problem&#8221; &#8211; and that became the &#8220;Second Content Problem&#8221; &#8211; requiring that I rename the original content problem the &#8220;First Content Problem.</p>
<p>What is teh &#8220;Second Content Problem&#8221;? Well, it&#8217;s tricky to articulate, but here&#8217;s one version. Except for direct personal experience (experiences one personally has had), and indirect personal experience (experiences that one has seen in others, or received direct reports about from another living person), which are pretty strictly limited, or major source of information about all this esoteric stuff comes to us in teh form of some kind of recorded &#8216;content&#8217;. Books, primarily, some ancient, some merely old, some modern, and to a lesser degree modern content like movies, videos, tapes, and so forth. (Include architecture and art and all the other forms of content in this package&#8230;)</p>
<p>But, it&#8217;s all &#8220;content&#8221; &#8211; information that has been MANUFACTURED as a kind of cultural stuff, a product, considered valuable, and traded, bought, and sold, almost always for a profit or benefit on the part of it&#8217;s manufacturer.</p>
<p>If it&#8217;s cultural STUFF, manufactured for a profit or a benefit, how do we seperate it&#8217;s cultural and business functions from whatever elements of &#8216;fact&#8217; or &#8216;truthful reportage&#8217; or &#8216;esoteric value&#8217; that it might contain?</p>
<p>Thats the second content problem &#8211; how do you seperate the commercial or political function of the content from it&#8217;s esoteric value, it&#8217;s functionality for the practicioner? How to seperate the gold from the ore that carries it?</p>
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		<title>Comment on Tim Leary reappears in Truth Out by Bill</title>
		<link>http://www.telesterion.com/tim-leary-reappears-in-truth-out.htm/comment-page-1#comment-116864</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Thu, 27 Oct 2011 08:44:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=128#comment-116864</guid>
		<description>ya know, if you had written aything real and appropo, i might not have edited your link. your blog is mostly pointless platitudes, but i would not have begrudged you linkjuice if you had acted like a human being.</description>
		<content:encoded><![CDATA[<p>ya know, if you had written aything real and appropo, i might not have edited your link. your blog is mostly pointless platitudes, but i would not have begrudged you linkjuice if you had acted like a human being.</p>
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		<title>Comment on Tim Leary reappears in Truth Out by absolutetotalfreedom</title>
		<link>http://www.telesterion.com/tim-leary-reappears-in-truth-out.htm/comment-page-1#comment-116849</link>
		<dc:creator>absolutetotalfreedom</dc:creator>
		<pubDate>Thu, 27 Oct 2011 04:31:25 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=128#comment-116849</guid>
		<description>It is the natural right of every human being to be happy to escape all the miseries of life. Happiness is the normal condition, as natural as the landscapes and the seasons.</description>
		<content:encoded><![CDATA[<p>It is the natural right of every human being to be happy to escape all the miseries of life. Happiness is the normal condition, as natural as the landscapes and the seasons.</p>
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		<title>Comment on Issac Bonewitz (correction, Isaac Bonewits) died after &#8216;a short struggle with cancer&#8217;. by Bill</title>
		<link>http://www.telesterion.com/issac-bonewitz-died-after-a-short-struggle-with-cancer.htm/comment-page-1#comment-79615</link>
		<dc:creator>Bill</dc:creator>
		<pubDate>Mon, 16 Aug 2010 21:54:44 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=74#comment-79615</guid>
		<description>Hello Deborah, to you, because this is deeply personal, profound, and tragic, I give my sincere condolences.

Death comes for us all, and I think of death a bit differently than most, so for me expressing condolences is not my usual response to the death of a thinker. 

I am mispelling his name, and will correct it, but leave my original spelling as well.

I met Isaac a few times. I always hoped he would get the chance to do some final analysis of his intentional religion experiments.</description>
		<content:encoded><![CDATA[<p>Hello Deborah, to you, because this is deeply personal, profound, and tragic, I give my sincere condolences.</p>
<p>Death comes for us all, and I think of death a bit differently than most, so for me expressing condolences is not my usual response to the death of a thinker. </p>
<p>I am mispelling his name, and will correct it, but leave my original spelling as well.</p>
<p>I met Isaac a few times. I always hoped he would get the chance to do some final analysis of his intentional religion experiments.</p>
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		<title>Comment on Issac Bonewitz (correction, Isaac Bonewits) died after &#8216;a short struggle with cancer&#8217;. by Deborah Lipp</title>
		<link>http://www.telesterion.com/issac-bonewitz-died-after-a-short-struggle-with-cancer.htm/comment-page-1#comment-79602</link>
		<dc:creator>Deborah Lipp</dc:creator>
		<pubDate>Mon, 16 Aug 2010 16:04:05 +0000</pubDate>
		<guid isPermaLink="false">http://www.telesterion.com/?p=74#comment-79602</guid>
		<description>Really? A son is left without a father, a wife without a husband, friends are bereft, and you consider this an appropriate thing to throw up on the web for them to find? Some people, even his critics, thought it proper to leave condolences as well. 

At least have the decency to spell his name right. If that&#039;s too much for you, you could correct the first name. Or the last name. Either one.</description>
		<content:encoded><![CDATA[<p>Really? A son is left without a father, a wife without a husband, friends are bereft, and you consider this an appropriate thing to throw up on the web for them to find? Some people, even his critics, thought it proper to leave condolences as well. </p>
<p>At least have the decency to spell his name right. If that&#8217;s too much for you, you could correct the first name. Or the last name. Either one.</p>
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